They Ate Sausages

They Ate Sausages

flame“In Zurich they didn’t do revolts and rampages.  They ate sausages.  It was Lent of 1522, when twelve friends got together to hold a sausage-eating party.  Tradition had it that one was not supposed to eat meat during Lent.  These men wanted to defy human tradition.  Zwingli sat that one out: making gestures with sausages was not his way of reformation.  But he did publically defend his friends, for Lent, he argued, was just a human institution.  Christians are to worship only according to God’s command; to add human commands (about such things as what Christians can eat and when) was to add an unnecessary burden to people that Christ never asked his follwers to bear.”

Michael Reeves, The Unquenchable Flame, p.79-80

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Diamonds and Rats: For all we know!

Diamonds and Rats: For all we know!

Is there a connection between the biggest diamond ever, and the small Laotian rock rat?

Without wishing in any way to stereotype, is it true that most/many/some women would love to own a large diamond (is that really true?….help me out here!).  Anyway, part of the English Crown Jewels is made from a 530-carat Star of Africa, cut from a 3100-carat gem.  For a long time it was thought to be the biggest diamond ever.

news

Then in February 2005, what happened?  News broke of a discovery of “the diamond of all diamonds”.  This dazzler was given the romantic name:  BPM 37093. Phwooaaar!

It was bigger than all the other known diamonds put together.  You won’t believe me if I tell you it is bigger than the moon (I hardly believe myself)!

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It measures 2500 miles across and weighs a staggering 10 billion, trillion, trillion carats (1 followed by 34 zeros).  The Harvard-Smithsonian Centre for Astrophysics said, “you would need a jewellers magnifying glass the size of the sun just to grade this diamond.”

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Luther Rap

To good not to post!

31st October-Reformation@499

LYRICS:

Martin Luther’s the name, but don’t confuse me with the King
I was just a simple man working on my law degree
I was on the road home, and what did I see?
Thunderbolt of lightning very very frightening me

I was terrified, so I prayed to St. Anne
I’m in a funk, I’ll become a monk if you get me outta this jam
I survived that night right and I gave my life to Christ
Started living the fantastic monastic life Continue reading

Genuine Reformations always spell trouble!

A wonderful piece on the Reformation from Jason Goroncy over at ‘Per Crucem ad Lucem‘:

Reformation Day: 25 Theses

1. Anyone who thinks you can cherry-pick the sixteenth century Reformations for solutions for today’s church and society is an idiot.

2. Anyone who thinks you can ignore the Reformations has their head in the sand.

3. Music, art, and literature were transformed by the Reformations.

4. The Reformations also triggered the Peasants’ War: the greatest social upheaval in Europe before the French Revolution.

5. Genuine Reformations always spell trouble.

 

6. Reformations begin and end with our understanding of God.

7. God spells trouble.

8. From Luther to Teresa of Avila, faith begins with doubt, ecstasy begins with despair.

9. Reformations begin and end with our understanding of Christ.

10. ‘If you will not taste the bitter Christ, you will eat yourself sick of honey’. (Thomas Müntzer)

11. Reformations begin and end with our understanding of Holy Spirit.

12. ‘God’s Spirit is within you, read/Is woman shut out, there, indeed?’ (Argula von Grumbach)

13. In today’s churches heart and mind are out of kilter.

14. In our music and our liturgy we say we yearn for transformation.

15. In our thinking, however, we have given up on the future.

16. We Presbyterians feel we have lost our Church, nationally.

17. Many in the churches feel we have lost the way, politically.

18. There were many Reformations: humanist, Catholic, Lutheran, Reformed, Radical, and communal.

19. None of them gave up on the future.

20. All of them found the way to that future, however, in a recapitulation of the origins.

21. To go forward we need to go back.

22. ‘Traditionalism is the dead faith of the living. Tradition is the living faith of the dead’. (Jaroslav Pelikan)

23. The Church likes to domesticate, to tame the Bible. The Reformations recognized it as dangerous memory, as liberation, as a wild animal.

24. ‘Almaist in everie private house the buike of Gods law is red and understand in oure vulgaire language’. (1579; Geneva Bible).

25. God is gift.

– Peter Matheson, 31 October, 2011

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Halloween has nothing on Reformation Day

Reformation Day

“The Reformation set free the question and nature of the church from the question of who belongs to it.  This was a decisive stage.  Roman Catholicism and the pre-Reformation church had thought that the question of the nature of the church would be answered by a definition of its extent.  The Reformation, and particularly the Lutheran concept, first says what the church is and leaves the question of its boundaries open.

It’s first concern is not the unveiling of the divine mystery of who belongs to the church, and who does not, the question of election and rejection, it is not aimed first and foremost at judging and distinguishing people; the most important thing is that the manifest saving act of God, the present Christ, his Word and sacrament, should be seen and adored.  There are no theoretical statements about the saved and the lost, there is no verdict “This person belongs to the church, this person does not,” but simply the joyful cry of those who have been granted a share in a great, astonishing gift, “Here is the gospel!”  “Here are the pure sacraments!”  “Here is the church!”  “Come here!” Continue reading